Warrior 4 Jesus wrote:True. But then doesn't Jesus add colour to our lives?
Kura Ookami wrote:Isn't white the absence of all colour though? And black is all the colours combined. Mix several colours of paint together and you'll get black. Isnt that right?
I've figured an analogy for christianity out. I want to see what you think of it. Traditionally black represents evil and white represents good right? Therefore it would be alright to say white represents perfect good, God and black represtnts perfect evil, Satan. We as christians are trying to reach the colour white, which is perfect good. Humans can be represented by colours too. All the colours in the spectrum.
. How we change depends on what is added to us or subtracted from us.Christians are trying to reach the colour white, through subtraction. Taking out things that we call sins, until we are perfect. Until we are just like God. Depending on the colour we are we've got a certain amount of work to do. It's easiest to deal with one colour at a time and as we take out colours we change. For example, if we're orange, we can take out red or yellow. If we take out red, we'll change to the colour yellow. Adding colours has rge same effect. Adding blue to yellow changes us to the colour green. Lol! Whatever we do changes us and brings us closer to either black or white
slater wrote:When you add (black) ink to a piece of white paper, the same thing happens. The black ink absorbs all (actually, absorbs most) of the wavelengths of light hitting it, so very little light is reflected from that black ink back to our eyes. The sensors in our eyes interpret this lack of wavelengths as black. The paper appears white because our eyes are recieving the reflection of virtually all the wavelengths in the visible spectrum.
I certainly don't think that Kura was trying to make any sort of racist implications in what he said. Granted, he might have used "light" and "dark" instead of "white" and "black," but then his color analogy goes out the window, so it would have been somewhat counter-productive.
No kidding! This really gets screwed over when you take a look at the old Eastern Orthodox icons and realize Yeshua Christ is very often portrayed as wearing black, probably as the Man of Sorrows who is acquanted with grief. Black is also of course the color of mourning, and old cliches rooting in Greek theatre for the audience's convenience are no place to draw theology from. As a fellow Christian gothic who is a member of the band Wedding Party defended his gothic style of dress to a concerned leader at a Christian college, "Down in Miami I've seen guys in the Mafia who wear a suit and tie, but they're murderers." Appearances are often decieving, and there is a Jekyll and a Hyde barely reconciled within everyone. I suspect if movies and plays and all that sort of thing were realistic, all too often the bad guys would be dressed looking rather clean-cut. And in dismal times, sackcloth and ashes (so to speak) can be the best garb to don in lamentation for the way everything has been greatly perverted is a mark of purity in soul - the good guys dressing in black. Light and darkness is a powerful scriptural metaphor, but in the end God created the night and said it was very good, but men have perverted things in the cloak of the elegant stars to commit all manner of atrocities. The true essence of the metaphor though, is undeniably the acceptance or refusal to actually see things in the light (interesting expression) of God and God's way, or to refuse and go one's own way in all stumbling and pain upon self and others. But in the thick fog like the proverbial London fog cast by evil and sin, not even The Shadow knows what evil lurks in the hearts of men.mitsuki lover wrote:One of the problems with the analogy is if you keep it to a simple white=God or Good and Black=Satan or Evil then what the heck do you do with someone like
Johnny Cash who was a Christian but nevertheless was known for wearing black?
But, simplicity is questionable when symbolism is applied as a static or absolute thing as hearkening back to traditions tends to do, much like those who take the parable of the mustard seed to mean "The reign of God is like a tree that grows to great lengths from humble origins and then get's infested by Satan - depressing, isn't it?" (Yes, I'm actually drawing from books on the parables for that one). As a Goth, I know the detriments of static application that makes me out to be like Simon Magus or something no matter how much I try to sync with the will of God. In the end, God brings purification from the life of crucifixion and at the same time passing through the resurrection before the time yet all the time - for Christ's ministry and it's aftermath brought God's future into the present. For this reason, I dress for my own funeral daily in rememberance of this and mourning for the high cost of refusal to respond to God upon the world like a poison upon the world, and for what it cost Yeshua too to bring all the pain and evil upon Himself.Puritan wrote:I think you're both missing the point, GhostontheNet and mitsuki lover. The point is not to claim that black is evil or white is good (like you seem to be indicating) but to use the analogy of black and white to make a point. Black and white are polar opposites color wise, and using one to represent sin and the other to represent righteousness is just a method of symbolism. Just as Christ uses the image of birds in the parable of the sower to represent Satan without meaning the birds are evil, so this uses the opposites of light and dark to represent righteousness and evil without meaning black is bad and white is good. Trying to take this analogy to that level will result in all sorts of problems, as it is meant to be a simple analogy with a plain meaning, not a complex analogy with many layers of meaning that can confuse people.
Mr. SmartyPants wrote:Zane? Is it really you!?? My goodness! Welcome back!
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