Cascioli is quick to stress that he has no problem with Christians freely professing their faith. Rather, he says in his complaint, he wants to "denounce the abuse that the Catholic Church commits by availing itself of its prestige in order to inculcate -- as if being real and historical -- facts that are really just inventions."
Slater wrote:see but here's a flaw. If you believe in something, then you believe it to be real. If not, then you don't really believe...
He's pretty much asking the world to redefine what the word believe means.
"I was born against Christ and God," he said. "I'm doing it (the complaint) now because I should do it before I die."
Slater wrote:but haven't historians doccumented Jesus' existance? I remember reading one of them even detailing His hair as short, curly, chestnut-coloured...
He cited many known observers, including non-Christian ones, who have written about the existence of Jesus, including the Jewish historian Flavius Josephus, considered by scholars to be the most important non-Christian source on Christ's existence.
A passage of Josephus' "Jewish Antiquities," completed in A.D. 93, cites the execution in A.D. 62 of "the brother of Jesus the so-called Christ, James by name."
Righi also cited Pliny the Younger, who in the early second century described a policy of executing Christians who refused to curse Christ, and Tacitus, another writer of the same time who wrote that Jesus was executed by the sentence of Pontius Pilate.
Slater wrote:but haven't historians doccumented Jesus' existance? I remember reading one of them even detailing His hair as short, curly, chestnut-coloured...
Edit: I'm sorry, but the folly of atheists is just too much fun to mock...
Doesn't believe in Christ, so what better thing to do than be against Him?
Yes, logic at its greatest.
Actually, this would count as the folly of ethnocentricism in viewing other cultures through the veneer of one's own culture - if a case is to be built for any generic unreliability of the accuracy of oral traditions in oral cultures, it must be backed up with relevant anthropological or sociological data rather than simply launching silly children's games built in a culture that has a difficult time getting children to remember 2 sentence Bible verses. Even within our own culture, we know of individuals who having commited a good deal of effort to the mental memorization of complex data. To be sure, Luke's prologue with it's 'ministers (interestingly literally "under oarsmen" or "servants") of the word', ('eyewitnesses' aside but relevant) implies a group of individuals outside of simple Judean or Galilean Christians commited and entrusted to the preservation of the story of Yeshua. In this respect, and to answer my own challenge with positive data, to quote from Craig Blomberg's Historical Reliability of the Gospels p. 28-29,Lady Macbeth wrote:Anyone to whom those people related a fact about Jesus would be considered a second-hand or "secondary source". The information came to them through someone else, but that someone else was a primary source or had a primary source in hand and present.
Once the information goes down the chain of communication for there, it becomes increasingly subject to question. This is especially true for people for whom oral history and oral information was more important or more widespread than written information - it's like playing a game of telephone. If you're lucky, the gist of the message gets all the way to the end of the chain.
Craig Blomberg wrote:Studies by anthropologists such as A.B. Lord on Eastern Europe and J. Vansina on Africa have enabled scholars to observe twentieth-century examples of oral folklore and sacred history being preserved by specially designated members of very traditional communities uninfluenced by the development of literacy or technology. (cites Albert B. Lord, The Singer of Tales, and Jan Vansina, Oral Tradition: A Study in Historical Methodology) Their discoveries demonstrate the viability of a mediating view between the classic form-critical and memorization hypotheses, although it is a view that tends to be much closer to the latter than the former. Lord, for example, studied certain Yugoslavian folk-singers who had 'memorized' epic stories of up to 100,000 words in length. The plot, the characters, all the main events, and the vast majority of the details stayed the same every time the stories were retold or sung. Members of the community were sufficiently familiar with them to correct the singer if he erred in any significant way. Yet anywhere from 10% to 40% of the precise wording could vary from one performance to the next, quite like the variation found in the Synoptic gospels. Lord itemizes the types of changes as (a) 'saying the same thing in fewer or more lines', (b) 'expansion of ornamentation, adding details of description', (c) changes of order in a sequence', (d) 'addition of material ... found in texts of other singers' (e) 'omission of material' and (f) 'substitution of one theme for another, in a story held together by inner tensions'. (cites Albert B. Lord's The Singer of Tales p. 123) The similarity between this list and a list of changes describing the differences among the Synoptics is striking indeed. When one recalls that ancient Jews regularly sang, or chanted, their traditions, not least as a help to the memory, one recognizes the presence of a helpful analogy.
ashfire wrote:When I seen the news today that a atheist has taken a Roman Catholic priest to Italian courts and using Italian laws to make it that the priest is committing a crime by falsely preaching that Jesus existed.
The man feels that he will lose because of the strong Roman Catholic religion in Italy.
I have wonder why atheist have never been mentioned attacking other religions around the World who believe their God is God or who ever they follow as their saviour?
Why is the Christian Religion the only time we will hear of this?
Shepherdmoon wrote:also why do christians have to have a persucution complex?
Shepherdmoon wrote:it is because of how they act to other religions .
"It's quite mind boggling how a skeptic can say "What religion are you? Christianity? Bah! you close-minded Jesus Freak!" and also go to someone else and say "What religion are you? Oh you are wiccan? Sweet! I'm actually an atheist, but tell me about your religion, it sounds very interesting"
well skeptics think all religions are just as mythical as the other.
also why do christians have to have a persucution complex?
goldenspines wrote:Its only stealing if you don't get caught.
Peanut wrote:It is true that most skeptics believe that all religions are mythical. But those are the Atheistic skeptics. You can be skeptic of Chrstianinty and be a devout Muslim. As for the suppossed persecution complex, this is a reaction that pretty much everyone (non-christian or not) has to some degree. Obviously, if someone is going to oppress you because of your religious beliefs you would probably protest quite loudly.
Shepherdmoon wrote:"As for the suppossed persecution complex, this is a reaction that pretty much everyone (non-christian or not) has to some degree" yes but what i mean is some christians go over board.[you see i make differences like ignorant fundies and smart sophisticated christians]
" Obviously, if someone is going to oppress you because of your religious beliefs you would probably protest quite loudly" well as i said just above maybe fundies are being told how ignorant they are but sophisticated christians are not oppressed.
Shepherdmoon wrote:sophisticated christians are not oppressed.
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