Glad to hear it. Though if I may please make a request; could you please stick to the standard font? You made me wonder if my browser is acting up.
Trifles aside, Mr. Smartypants is right about the New Testament, however, I will comment that the Old Testament is also quite filled with hope, although often also filled with judgment and justice (there is no mercy without justice). Also, I feel I should cite a passage by William Barclay in
The Parables of Jesus (an excellent mixture of scholarship, moral lessons, and contemporary applications; by these criteria the only work I've ever seen that does all of these well is Ben Witherington's
Revelation: The New Cambridge Commentary) which comments upon Matthew 12:43-45, which reads;
"When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, but finds none. Then it says, 'I will return to my house from which I came.' And when it comes, it finds the house empty, swept, and put in order. Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first. So also will it be with this evil generation
Setting aside the main application to Christ's ministry and His own generation, for these purposes, he also notes;
What did Jesus mean by this weird story? He meant that it is no good clensing a man of evil things without putting good things in their place. It is not possible to leave man's heart or mind empty. We must go on to put good things in or evil things will come back with more force than ever.
Jesus was thinking of the Pharisees. All their religion was built upon the commandments which start, "Thou shalt not..." It was a religion of not doing things. It tried to empty men of all evil things but it did not tell them what the good things were. It is never enough to say, "Thou shalt not..." and to stop there. Let us take this simple analogy. [Heh, a parable within a parable commentary -Ghost] Suppose a man enters into posession of a garden which has run wild. He digs it, takes it out of the weeds, and clenses the whole place. But if he leaves it like that the weeds will come back and cover the soil again. He cannot leave it empty; he must go on to plant so many flowers that there is no room for weeds.
Let us see how this works in human nature. Take the case of an athlete. He does not drink or smoke; he lives a clean, healthy life; and he does it without any real difficulty. Why? Because the desire to excell as an athlete has quite thrown out of his mind the desire for self-indulgence. A man who had no athletic desires might well have fallen into temptations because he had nothing else to put in their place. It is never enough to try to erect a good life on, "Thou shalt not...." We must not merely hate evil; we must love goodness.
This has some very practical consequences. It means that if we want to beat a bad habit the best way is to acquire a good one. Psychologists tell how our thoughts work. The substance of that part of the brain with which we think is soft. If we think a thought, it leaves an infintismal scratch; if we think the thought twice the scratch is deepened; and if we go on thinking that thought, it literally runs on a groove and we cannot get it out. If we find a questionable interest gaining too strong a grip on our minds and lives, the way to conquer it is to acquire another interest which will be enough to drive it out.
This is particularly true of thoughts. Often we think the wrong things. If we say to ourselves, "I will not think about this," the only effect is to fix our thoughts upon it. The real way of escape is to think of other things, to plunge into other activities, to gain other interests. We cannot simply drive out badness; we must eject what is bad by the power of what is good.
(William Barclay, The Parables of Jesus p. 196-197)
Remember this discourse by our Lord Yeshua Christ on what is the greatest commandment;
And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, "Which commandment is the most important of all?" Jesus answered, "The most important is, 'Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.' The second is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these." And the scribe said to him, "You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices." And when Jesus saw that he answered wisely, he said to him, "You are not far from the kingdom of God." And after that no one dared to ask him any more questions.
(Mark 12:28-34 English Standard Version)
You should spend your energy on bringing the two greatest commandments about in your life; the others become easier to bring into play, for true love does not breed the desire for spitting others, be it
YHWH our God, or our fellow man, but rather the desire to do well to both.