Postby JasonPratt » Mon Jun 11, 2007 5:26 am
Amusingly, my middle and last names are closely related in meaning but not in etymology. 'Reed' is obvious (thin grass). 'Pratt' however means much the same thing, except more as a group (like a meadow), which is where we get the word 'prattling' from: reeds shuffling around in the wind making a rattling sound.
Insert irony here as appropriate... {prolix g!}
'Jason' is Greek, and is a variant of the root word Ies-, which is the same root from which the far more famous 'Iesous' is built. {g} Which is why some Jews, including a high priest right before the time of Christ (as I recall), Hellenized their name 'Joshua' to 'Jason' instead of to 'Jesus'. Since there's an -on suffix, this may mean the noun is supposed to be the object of a preposition: not possesive 'of', but maybe 'from' or 'by'. (However, that rule is occasionally flumoxed by the actual process of 'namifying' a word, which is why 'Iesous' doesn't follow normal morphology in Greek grammar. So I could easily be wrong about that.)
In some Greek circles of the late 2nd century, as attested by Justin Martyr (if I recall correctly), 'Iesous/Iason' meant 'healer'. But a healer in cultured Greek would be an educated person who reads a lot.
So, my full name could be rendered: 'healer in the tall grass meadow'.
Or, 'babbling thin bookish man.' {g!}
Edit: That being said, it must be admitted that my parents probably named me after Harryhausen's movie _Jason and the Argonauts_. I'd treat Medea a _lot_ better than the classical Jason did, though... {ironic g}
(Meanwhile, fun theological exegesis: as noted earlier, Joshua means 'The Lord is salvation' or 'The Lord saves'--depending on whether an exta vowel is present in the Hebrew--which is something I think we ought to remember when reading the Gospels. Because we were told in the strongest possible language not to deny the name of Jesus; which in this regard means not denying... what? {s!})
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"For all shall be salted with fire. Salt is good, but if the salt becomes unsalty, with what will you season it? Have salt in yourselves, and be at peace with one another." -- Mark 9:49-50 (my candidate for most important overlooked verse in Scripture. {g})
"We must
be strong and brave--
our home
we've got to save!
We must make
the fighting cease,
so Mother Earth
will be at peace!
Through all the fire and the smoke,
we will never give up hope:
if we can win,
the Earth will survive--
we'll keep peace alive!" -- from the English lyrics to the closing theme of _Space Battleship Yamato_
"It _was_ harsh. Mirei didn't have anything that would soften it either." -- the surprisingly astute (I might even call it inspired {s!}) theological conclusion to Marie Brennan's _Doppleganger_ (Warner-Aspect, April 2006)